Manhood at fifty
Alan Stevens (R) (Guest) · 24:38
Wow.
Aveline Clark (Host) · 24:38
Because I just before then I'd been saying, you know, God, give me a sign. Let me know whether this, I'm doing the right thing moving in with Mark and sharing a place and everything else, or I should be off on my own, or what should I do? Well, just before I went out, bush. Now that snake, we managed to catch it because it was gonna go down the drain pipe and we thought down the guttering and that, what are we, you know, will it survive? So we managed to catch it and put it in a, a box and I took it to one of the reserves, which was right away from our place instead of just taking a couple of streets away because it was bushland back behind us. But, um, so I know it wasn't the same snake. But the week before I was about to go out, here I am at the front door again, just saying, yeah, come on, God, give me another sign. Am I doing the right thing? Should I be going out? Well, I'm in the kitchen and, uh, one of the friends came up. He usually just walks straight into the front door, goes straight to the fridge and feeds himself. He's standing out on the steps and not coming in. I looked out the window and I said, what's wrong? What are you standing there for? He's pointing at the, the, um, top of the stairs. So I went to the door and had a look, another diamond python, and it's just sitting there reared up. I said to him, you know, just step back, it'll go. And as it's going towards the gutter— oh, sorry, to the garden on the other side— I don't know why I said, I said, oh, that's right, old fella, keep going. And it turned around and came back and came to the front door. I had to close the flyscreen door because it was going to come in the house. And I went down the side of the house, this long crack at the end on the top of the veranda and next to the house, it's laying in that. So I walked out, I just stroked it, and it then went down under the house and disappeared. Yeah. So I had all this stuff going through my mind, you know, because my background was technical, as I said, but all this stuff that I would've classed as new age or esoteric and all that was now, you know, really filling into my life. I was thinking when I went out, this is really great. Um, it's, uh, but as far as what we go through out there, cannot talk about that. Because, you know, if I'm there with the other men who have been through, we look at each other, we know what we've been through, and it's just smiles all around. To boys, we're not going to say anything to them because they— it's an opportunity we're going to steal from them of what they're going to learn when they go out. And it's one of the reasons why the Aboriginal women, when the boys in ancient times were taken away from them, would cry, because they weren't worried about the, uh, the son's, uh, health. They knew the men would look after them. But what they realized was that a boy went away, but a boy doesn't come back, a man comes back. They've still got a son, but he's a different relationship from that point on. So there is a feeling of, to the women, of a loss. But to the boy, there's a, it's a, it's a rebirth. And that's firstly what I went through, funny enough, because that boy that I mentioned before that I massaged was 14. What I didn't know was he'd already been through his rite of passage, so he was classed as a man.
Alan Stevens (R) (Guest) · 27:34
Okay.
Aveline Clark (Host) · 27:34
I'm 48 going on 50, around that area, and, uh, he's, um, uh, I'm classed as a boy because I haven't been through it. And the, the, the humility that goes with it is as well, is once you go through that process, they call you a man, but it's like having an empty ledger and a, um, a pen you start writing your story from there. So you're always in that process of becoming a better man, not trying to be the man.
Alan Stevens (R) (Guest) · 27:59
Did they take many Caucasians, you know, white fellas out there?
Aveline Clark (Host) · 28:03
Started to take more around then, um, because it came down to the fact that it's a part of their culture that was stopped due to white man and civilized, you know, the, um, civilization and the reservations that they created as well, the homesteads. And the end result was that if we look at today's society, it's one of the biggest things that we missed. The boys don't have a rite of passage. Girls do to a certain degree because they had that time with their mothers and with their aunties and other women, whereas boys were, you know, used to go out hunting with their father. Fathers are shocked, they're working now, so they don't take their boys to work. And they're not talking to the boys because they're out there bringing in as much reserve resources as they possibly can for the family. And so we've got another problem with the men. They show their love to the family by being absent to get the resources and bring them home, and then being told that they're physically and emotionally absent. It's a no-win situation for the men. And because we've been told to, as we grew up, to suck it up, toughen up, keep it to yourself, boys don't cry, and everything goes. That we push so much problems down into our, uh, the male psyche that when it does erupt, it erupts in the wrong way. We've lost those skills of communication.
Alan Stevens (R) (Guest) · 29:26
And obviously you're speaking from experience through all the years prior and also your marriages.
Aveline Clark (Host) · 29:33
Yeah, see, I can't talk about other people. I can talk about my experience and what I went through. So when I talk about any of this stuff, it's Well, it's definitely a reflection of me, of what I went through. Um, as far as, uh, other people speaking, that's their, their place to do that, not my place. And my job is, you know, it's a, yeah, another human being. If somebody needs to speak is to facilitate that space where they can do just that, hold their space, no judgment, no criticizing, and no direction from me at all, but listen to them and in a way in which they can find the answers that they're looking for. As I say, they, they become their own healer.
Alan Stevens (R) (Guest) · 30:11
Mm-hmm. Well, you obviously learned that through this time with the Aboriginals, and it sounds like it was, uh, it took time because there was a year of you doing the campouts before you did the initiation.
Aveline Clark (Host) · 30:24
And then it's been an ongoing side of that because I've, I've, uh, been involved with all sorts of, uh, groups in the past, even bike gangs and others. All of my experience has been, um, uh, school of life. Uh, there's been a lot of, uh, formal education, but everything that I've done always came with experience as well. So it was the difference between having, uh, uh, just knowledge. And I hope that, uh, that is with all my experiences turned into a bit of wisdom as well along the way.
Alan Stevens (R) (Guest) · 30:54
Hmm.
Aveline Clark (Host) · 30:54
That's for other people to, uh, tell me whether they see that as that or not. Not my place to say it.
Alan Stevens (R) (Guest) · 30:59
After the initiation, was that kind of the start of the new phase of your life?
Aveline Clark (Host) · 31:04
It started— it brought together from being just in the material world to understanding there was more to life. There's a spiritual side of things as well, and it's like two sides of the same coin. You can't have one without the other, like you can't have an inside without an outside type thing. And so things go hand in hand. But, you know, we spend most of our life— and I did in my first part— It was chasing the material world. It wasn't, uh, and it was always the world outside of me. It was never the world inside of me, and it was never more of a spiritual approach to things. Since then, I've had connection to a lot of different societies, including the Buddhist communities, and a lot of great friends that have come through all of that as well. And it's only because I've stepped back and allowed myself to, um, uh, listen and learn from everyone. Whereas before I was trying to, uh, just learn and tell everybody else what they should be doing. I just turned that around.