Initiation: from boy to man
Aveline Clark (Host) · 28:52
Okay.
REPLAY · 28:52
Alan Stevens (Guest): I'm 48 going on 50, around that area, and, uh, he's, um, uh, I'm classed as a boy because I haven't been through it. And the, the, the humility that goes with it is as well, is once you go through that process, they call you a man, but it's like having an empty ledger and a, a, um, a pen you start writing your story from there. So you're always in that process of becoming a better man, not trying to be the man.
Aveline Clark (Host) · 29:17
Did they take many Caucasians, you know, white fellas out there?
REPLAY · 29:21
Alan Stevens (Guest): Started to take more around then, um, because it came down to the fact that it's a part of their culture that was stopped due to white men and civilized, you know, the, um, civilization and the reservations that they created as well, the homesteads. And the end result was that if we look at today's society, it's one of the biggest things that we missed. The boys don't have a rite of passage. Girls do to a certain degree because they had that time with their mothers and with their aunties and other women, whereas boys were, you know, used to go out hunting with their father. Fathers are shocked at working now, so they don't take their boys to work. And they're not talking to the boys because they're out there bringing in as much reserve resources as they possibly can for the family. And so we've got another problem with the men. They show their love to the family by being absent to get the resources and bring them home, and then being told that they're physically and emotionally absent. It's a no-win situation for the men. And because we've been told to, as we grew up, to suck it up, toughen up, keep it to yourself, boys don't cry, and everything goes. That we push so much problems down into our, uh, the male psyche that when it does erupt, it erupts in the wrong way. We've lost those skills of communication.
Aveline Clark (Host) · 30:44
And obviously you're speaking from experience through all the years prior and also your marriages.
REPLAY · 30:51
Alan Stevens (Guest): Yeah, see, I can't talk about other people. I can talk about my experience and what I went through. So when I talk about any of this stuff, it's Well, it's definitely a reflection of me, of what I went through. Um, as far as, uh, other people speaking, that's their, their place to do that, not my place. And my job is, you know, it's a, yeah, another human being. If somebody needs to speak is to facilitate that space where they can do just that, hold their space, no judgment, no criticizing, and no direction from me at all, but listen to them and in a way in which they can find the answers that they're looking for. As I say, they, they become their own healer.
Aveline Clark (Host) · 31:29
Mm-hmm. But you obviously learned that through this time with the Aboriginals, and it sounds like it was, uh, it took time because there was a year of you doing the campouts before you did the initiation.
REPLAY · 31:42
Alan Stevens (Guest): And then it's been an ongoing side of that, cuz I've, I've, uh, been involved with all sorts of, uh, groups in the past, even bike gangs and others. All of my experience has been, um, school of life. Uh, there's been a lot of, uh, formal education, but everything that I've done always came with experience as well. So it was the difference between having, uh, uh, just knowledge. And I hope that, uh, that is with all my experiences turned into a bit of wisdom as well along the way.
Aveline Clark (Host) · 32:12
Hmm.
REPLAY · 32:12
Alan Stevens (Guest): That's for other people to tell me whether they see that as that or not. Not my place to say it.
Aveline Clark (Host) · 32:17
After the initiation, was that kind of the start of the new phase of your life?
REPLAY · 32:22
Alan Stevens (Guest): It started— it brought together from being just in the material world to understanding there was more to life. There's a spiritual side of things as well, and it's like two sides of the same coin. You can't have one without the other, like you can't have an inside without an outside type thing. And so things go hand in hand. But, you know, we spend most of our life— and I did in my first part— It was chasing the material world. It wasn't, uh, and it was always the world outside of me. It was never the world inside of me, and it was never more of a spiritual approach to things. Since then, I've had connection to a lot of different societies, including the Buddhist communities, and a lot of great friends that have come through all of that as well. And it's only because I've stepped back and allowed myself to, um, uh, listen and learn from everyone. Whereas before I was trying to, uh, just learn and tell everybody else what they should be doing. I just turned that around.
Aveline Clark (Host) · 33:19
Through the journey, Alan, from— and I guess the transition from you having, you know, the first part of your life where largely you, like, you retreated, you dealt with everything on your own, you didn't communicate extremely well or very effectively from what you've said, and then getting through a whole lot of years of learning and changing and being able to then have a, start a better relationship with yourself. What, what was the thing that took you through? If there was something, was it a deeper faith, a belief, a knowing, something that actually pulls you through from where you were to this completely new, I guess, life?
REPLAY · 34:02
Alan Stevens (Guest): It was when I, in my earlier years, it would have been that, um, desire to have a relationship that kept on moving me forward, thinking that other people got relationships, you know, sooner or later I'm going to get one. If I keep doing something new, I'll get a different result. But then I looked at in the later years, it was not so much that anymore. It was realizing that to have patience and if I focus on other people helping them, that's, it's a bit of the old saying of give as gain. The more people you help, the more that you know, they'll help you. It's like having a bank account. You can't, can't take money out of it until you put money into it. And so I realized that, and I started talking to a lot of people, especially out bush, they started talking about their backgrounds and everything else. And when they talk about where they've come from and what they've been through, I started to realize that everybody's got a story and everybody's story is different and therefore everybody's story is valuable. And that led me, uh, through those years to keep wanting to know more about other people. I'd learnt not only, um, I had my NLP masters that I picked up. I'd worked with color therapies and sound therapies that I'd, uh, taken into places like the Singapore Hospital for the kids with ADHD. I'd moved into, um, looking at other races and religions and understanding what they went through. Sitting around a campfire and just letting somebody talk and not say anything, uh, in return, just letting them, uh, take the conversation where it needed to go. I've done that for many years, and it was about 4 years ago I thought, right, how do I make this a little bit more formal or a bit more, uh, realistic? Instead of just doing this, how could it be a bigger impact? And that was when I decided to, uh, create the Campfire Project. Because as I said, worked through with the Aboriginal side. After I came out of there, I was a Freemason for a while, and Freemasonry was about brotherly love, relief, and truth. It was about helping men to become better men. So I thought, what a natural blend— bring boys into manhood and then help them become better men. I realized that when I was helping other people, I was learning so much. So if I wanted to find more answers about where I needed to be and what I wanted to understand about myself, I did it faster when I was helping others.